INTRODUCTION:

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history, archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, nor concordances, nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God written and preserved for us in our own language is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

(Acts 17:11 [KJV])
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Always research for yourself, use all of the context, and never privately interpret!

Start of study

HEBREWS CHAPTER 9: TWO DIFFERENT SACRIFICES, TWO DIFFERENT RESULTS


DID YOU KNOW?

Philistine
Definition: lowbrow, cultural ignoramus, barbarian, savage, yahook bourgeois, conformist, conventionalist
He's too much of a philistine to patronize the arts.


(Hebrews 9:1 [AKJV/PCE])
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

(Hebrews 9:2 [AKJV/PCE])
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

(Hebrews 9:3-4 [AKJV/PCE])
And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

(Hebrews 9:5 [AKJV/PCE])
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

MOSES, AARON, THE SPRINKLING OF BLOOD, THE OLD COVENANT

(Exodus 24:6-8 [AKJV/PCE])
And Moses took half of the blood, and put it in basons; and half of the blood (of oxen) he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

(Exodus 29:15-16 [AKJV/PCE])
¶ Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

(Leviticus 16:11-18 [AKJV/PCE])
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

(Hebrews 9:6 [AKJV/PCE])
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

(Numbers 28:3-8 [AKJV/PCE])
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even; And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD. And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering. And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.

(Hebrews 9:7 [AKJV/PCE])
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

(Daniel 9:26 [AKJV/PCE])
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

(Hebrews 9:8 [AKJV/PCE])
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

(Hebrews 9:9-10 [AKJV/PCE])
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

(Hebrews 9:11-12 [AKJV/PCE])
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

(Hebrews 9:13 [AKJV/PCE])
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

(Hebrews 9:14 [AKJV/PCE])
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

(Hebrews 9:15-17 [AKJV/PCE])
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

JESUS CHRIST OUR MEDIATOR

MEDIA'TOR, n. One that interposes between parties at variance for the purpose of reconciling them.
  1. By way of eminence, Christ is the mediator, the divine intercessor through whom sinners may be reconciled to an offended God. Tim.2.
    Christ is a mediator by nature, as partaking of both natures divine and human; and mediator by office, as transacting matters between God and man.
(Galatians 3:19 [AKJV/PCE])
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

(Galatians 3:20 [AKJV/PCE])
Now a mediator is not a mediator of one, but God is one.

(1 Timothy 2:5 [AKJV/PCE])
For there is one God, and one mediator between God and men, the man Christ Jesus;

(Hebrews 8:6 [AKJV/PCE])
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

(Hebrews 9:15 [AKJV/PCE])
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

(Hebrews 12:24 [AKJV/PCE])
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

(Hebrews 9:18 [AKJV/PCE])
Whereupon neither the first testament was dedicated without blood.

(Genesis 3:15 [AKJV/PCE])
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(Genesis 3:21 [AKJV/PCE])
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

(Psalms 22:16 [AKJV/PCE])
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

(Acts 15:20 [AKJV/PCE])
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

(Acts 15:29 [AKJV/PCE])
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

(Hebrews 9:19-20 [AKJV/PCE])
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

(John 19:34 [AKJV/PCE])
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

(1 John 5:6 [AKJV/PCE])
This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

(Hebrews 9:22 [AKJV/PCE])
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

REMIS'SION, n. [L. remissio, from remitto, to send back.]
  1. Abatement; relaxation; moderation; as the remission of extreme rigor.
  2. Abatement; diminution of intensity; as the remission of the sun's heat; the remission of cold; the remission of close study or of labor.
  3. Release; discharge or relinquishment of a claim or right; as the remission of a tax or duty.
  4. In medicine, abatement; a temporary subsidence of the force or violence of a disease or of pain, as distinguished from intermission, in which the disease leaves the patient entirely for a time.
  5. Forgiveness; pardon; that is, the giving up of the punishment due to a crime; as the remission of sins. Mat 26. Heb 9.
  6. The act of sending back. [Not in use.]
(Genesis 22:8 [AKJV/PCE])
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

(Psalms 103:12 [AKJV/PCE])
As far as the east is from the west, so far hath he removed our transgressions from us.

(Hebrews 9:23 [AKJV/PCE])
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

(Hebrews 9:24 [AKJV/PCE])
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

(Hebrews 9:25-26 [AKJV/PCE])
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

(Hebrews 9:27 [AKJV/PCE])
And as it is appointed unto men once to die, but after this the judgment:

(Hebrews 9:28 [AKJV/PCE])
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

(Zechariah 12:10 [AKJV/PCE])
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

(John 19:37 [AKJV/PCE])
And again another scripture saith, They shall look on him whom they pierced.

(Ezekiel 39:29 [AKJV/PCE])
Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

(Romans 11:26 [AKJV/PCE])
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

(Isaiah 27:9 [AKJV/PCE])
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

(Isaiah 59:20 [AKJV/PCE])
¶ And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.

CONCLUSIONS IN CHAPTER 9:

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Hebrews chapter 10