INTRODUCTION:

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history recorded in the Word of God and in any ancient records from many, which records support it, plus archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, nor concordances, nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God, written and preserved for us in our own language, is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

(Acts 17:11 [KJV])
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Always research for yourself, use all of the context, and never privately interpret!

Introduction/Start of study

Romans Chapter 2

(Romans 2:1)
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
(Romans 2:2)
But we are sure that the judgment of God is according to truth against them which commit such things.
(Romans 2:3)
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
(Philippians 2:10-11)
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

(Romans 2:4)
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
SUF'FER, v.t.[L. suffero; sub, under, and fero, to bear; as we say, to undergo.]
  • To feel or bear what is painful, disagreeable or distressing, either to the body or mind; to undergo. We suffer pain of body; we suffer grief of mind. The criminal suffers punishment; the sinner suffers the pangs of conscience in this life, and is condemned to suffer the wrath of an offended God. We often suffer wrong; we suffer abuse; we suffer injustice.
  • To endure; to support; to sustain; not to sink under.
    Our spirit and strength entire, Strongly to suffer and support our pains.
  • To allow; to permit; not to forbid or hinder.
    Will you suffer yourself to be insulted? I suffer them to enter and possess. Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Lex.19.
  • To undergo; to be affected by. Substances suffer an entire change by the action of fire, or by entering into new combinations.
  • To sustain; to be affected by; as, to suffer loss or damage.
  • SUF'FER,v.i. To feel or undergo pain of body or mind; to bear what is inconvenient. We suffer with pain, sickness or sorrow. We suffer with anxiety. We suffer by evils past and by anticipating others to come. We suffer from fear and from disappointed hopes.
  • To undergo, as punishment. The father was first condemned to suffer on a day appointed,and the son afterwards, the day following.
  • To be injured; to sustain loss or damage. A building suffers for want of seasonable repairs. It is just that we should suffer for neglect of duty. Public business suffers by private infirmities.
  • (Romans 2:5)
    But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
    (Romans 2:6)
    Who will render to every man according to his deeds:

    (1 Thessalonians 5:3)
    For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

    (Romans 2:7)
    To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
    (Romans 2:8)
    But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
    (Romans 2:9)
    Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
    (Romans 3:2)
    Much every way: chiefly, because that unto them were committed the oracles of God.

    (Acts 7:38)
    This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

    (1 Peter 1:14)
    As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

    (Romans 2:10)
    But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
    (Romans 2:11)
    For there is no respect of persons with God.
    (Romans 2:12)
    For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
    (Romans 2:13)
    (For not the hearers of the law are just before God, but the doers of the law shall be justified.

    (John 6:29)
    Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

    (Romans 2:14)
    For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
    (Romans 2:15)
    Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
    (Romans 2:16)
    In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
    (Romans 2:17)
    Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
    (Romans 2:18)
    And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
    (Romans 2:19)
    And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

    (John 8:12)
    ΒΆ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

    (John 9:5)
    As long as I am in the world, I am the light of the world.

    (Romans 2:20)
    An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
    (Romans 2:21)
    Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
    (Romans 2:22)
    Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
    (Romans 2:23)
    Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
    (Romans 2:24)
    For the name of God is blasphemed among the Gentiles through you, as it is written.

    (Isaiah 52:5)
    Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.

    (Ezekiel 36:20)
    And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

    (Ezekiel 36:23)
    And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

    (Romans 2:25)
    For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
    (Romans 2:26)
    Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
    (Romans 2:27)
    And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
    (1 Corinthians 6:3)
    Know ye not that we shall judge angels? how much more things that pertain to this life?

    (Romans 2:28)
    For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
    (Romans 2:29)
    But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
    Links to studies by book or topic are on the top menu.

    Romans Chapter 3