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INTRODUCTION:

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history, archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, nor concordances, nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God written and preserved for us in our own language is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

(Acts 17:11 [KJV])
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Always research for yourself, use all of the context, and never privately interpret!

Start of study

Galatians Chapter 4

(Galatians 4:1-2 [KJV])
Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father.

Son Servant, the Heir, Servant, The Heir Sons

(1 Corinthians 4:8 [KJV])
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

(Mark 10:45 [KJV])
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(2 Corinthians 4:5 [KJV])
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

(Philippians 2:5-7 [KJV])
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

(1 Timothy 2:6 [KJV])
Who gave himself a ransom for all, to be testified in due time.

(Hebrews 9:16 [KJV])
For where a testament [is], there must also of necessity be the death of the testator.

(Galatians 4:3 [KJV])
Even so we, when we were children, were in bondage under the elements of the world:

(Galatians 4:4-5 [KJV])
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.

(Galatians 4:6 [KJV])
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

(Galatians 4:7 [KJV])
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(Galatians 4:8-9 [KJV])
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

BEG'GARLY, a. Mean; poor; in the condition of a beggar; extremely indigent.
BEG'GARLY, adv. Meanly; indigently; despicable.

(Galatians 4:10 [KJV])
Ye observe days, and months, and times, and years.

(Galatians 4:11 [KJV])
I am afraid of you, lest I have bestowed upon you labour in vain.

(Galatians 4:12 [KJV])
Brethren, I beseech you, be as I [am]; for I [am] as ye [are]: ye have not injured me at all.

(Galatians 4:13 [KJV])
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

PAUL'S INFIRMITY

(2 Corinthians 12:7-10 [KJV])
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

(Galatians 4:14 [KJV])
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as Christ Jesus.

(Matthew 10:40 [KJV])
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

(Galatians 4:15-16 [KJV])
Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?

(Galatians 4:17-18 [KJV])
They zealously affect you, [but] not well; yea, they would exclude you, that ye might affect them. But [it is] good to be zealously affected always in [a] good [thing], and not only when I am present with you.

(Galatians 4:19-20 [KJV])
My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.

(Galatians 4:21 [KJV])
Tell me, ye that desire to be under the law, do ye not hear the law?

(Galatians 4:22-26 [KJV])
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.

(Galatians 4:27 [KJV])
For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

(Galatians 4:28 [KJV])
Now we, brethren, as Isaac was, are the children of promise.

(Galatians 4:29 [KJV])
But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.

(Galatians 4:30 [KJV])
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

THE BONDWOMAN/HANDMAIDEN HAGAR CAST OUT

(Genesis 21:10-21 [KJV])
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, [even] with Isaac. And the thing was very grievous in Abraham's sight because of his son. And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. And also of the son of the bondwoman will I make a nation, because he [is] thy seed.

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba. And the water was spent in the bottle, and she cast the child under one of the shrubs. And she went, and sat her down over against [him] a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against [him], and lift up her voice, and wept. And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he [is]. Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink. And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

(Galatians 4:31 [KJV])
So then, brethren, we are not children of the bondwoman, but of the free.

Links to studies by book or topic are on the top menu.

Galatians Chapter 5