INTRODUCTION:

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history recorded in the Word of God and in any ancient records from many, which records support it, plus archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, nor concordances, nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God, written and preserved for us in our own language, is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

(Acts 17:11 [KJV])
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Always research for yourself, use all of the context, and never privately interpret!

Introduction/Start of study

DANIEL CHAPTER 8: PERSIA, GREECE

The High Priest Jedua showed Alexander this prophetic Daniel chapter 8, written 200 years earlier, which caused him to spare Jerusalem, convinced it spoke of him.

Daniel Chapter 8:  This is part of the image, only Persia and Greece

http://www.khouse.org/articles/1995/80/

(Daniel 8:1)
In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
(Daniel 8:2)
And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
(Genesis 10:22)
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

(Genesis 14:1)
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

(Genesis 14:9)
With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

(Nehemiah 1:1)
The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

(Daniel 8:3)
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
(Daniel 8:4)
I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
(Daniel 8:5)
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

Alexander III of Macedon (July 20th-21st, 356 B.C.– June 10th/11th, 323 B.C.)
  Reigned from 332-323 B.C.

(Daniel 8:6)
And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

Alexander versus Persia:

Daniel 11 Covers the empires after this, for and in the 400 silent years
(Daniel 8:7)
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
(Daniel 8:8)
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
(Daniel 8:9)
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
(Daniel 8:10)
And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
(Daniel 8:11)
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
(Daniel 8:12)
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
(Daniel 8:13)
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
(Daniel 8:14)
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
(Daniel 8:15)
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
(Revelation 21:17)
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
(Daniel 8:16)
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
(Daniel 8:17)
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
(Daniel 8:18)
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
(1 Peter 5:6)
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
(Daniel 8:19-21)
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
(Daniel 8:22)
Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
(Daniel 8:23-25)
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.  And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
THE ABOMINATION OF DESOLATION

(Matthew 24:15)
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

(Mark 13:14)
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,)
then let them that be in Judaea flee to the mountains:

DESTRUCTION BY PEACE

(Revelation 6:4)
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

(1 Thessalonians 5:3)
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

(Jeremiah 6:14)
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

(Daniel 8:26)
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
(Daniel 8:27)
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
The chapter has a double fulfillment.  One was Antiochus Epiphanes, the last, the very last, fulfillment is the anti-Christ.  The end is without our help, without an army, without a war, and finally certain, and certainly final.  The enemy is crushed by the Word of God.  Many days for Daniel is now our time, the Last Days.

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2 Timothy chapter 5