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INTRODUCTION:

All of these pages have the same verses at top in the introduction, designed to help you understand how to understand the Word of God, in context, without any of one's own private interpretation which changes meanings to fit one's pet doctrines. Not to mention goes against the Word of God.

(Deuteronomy 4:2 [KJV])
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

(Proverbs 30:5, 6 [KJV])
Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(Isaiah 28:10 [KJV])
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

(Isaiah 28:13 [KJV])
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(2 Peter 1:20 [KJV])
Knowing this first, that no prophecy of the scripture is of any private interpretation.

(2 Peter 3:16 [KJV])
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

(Psalms 12:6-7 [KJV])
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

(1 Thessalonians 2:13 [KJV])
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

(2 Timothy 2:15-16 [KJV])
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.

(Acts 17:10-11 [KJV])
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

As the verses above say and teach, always research for yourself, always use all of the context of all Scripture, always rightly divide that Word of Truth and never privately interpret it!

All of the studies found here, whether book studies or topical studies, are done with research with mainly two things: The KING JAMES BIBLE and a plain old, 1828 Webster's Dictionary. Why? Outside of actually studying secular and Jewish history, archaeology, one needs nothing more. You do not need foreign, dead languages that no one speaks, nor lexicons, concordances nor commentaries, because they differ not only with one another and with the KING JAMES BIBLE, they create division, confusion, debate, and unbelief, apostasy, and a falling away from God Himself. We do not need them. That Word of God written and preserved for us in our own language is supposed to be enough, like the Old Testament was for the Jews, and as the New Testament was for the early Christians in Greek, Latin, Italian, Spanish, German, etc.

There are studies within as tangents on words, subjects found within the two testaments, as to broaden the scope of the study, to learn more, deeper truths. This is not an intellectual site with PhDs, theologians, and no worldly wisdom.. Check everything out, everything. Not just here, but with everything you read and see and hear. Be Bereans:

Always research for yourself, use all of the context, and never privately interpret!

Start of study

The Book of Daniel, Chapter 2

"All of those pastors who were of the liberal interpretation of the Scriptures, the modernist interpretation, which did not believe in Scriptural inerrancy, none of them was able to stand in the time of persecution that happened in Romania, simply because of the fact that it was very difficult to suffer, and be in prison, and possibly die for Jesus, whom you weren't sure even existed, or that He had died for your sins and risen from the dead."

-Richard Wurmbrand, Tortured For Christ Author

(Daniel 2:1)
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

(Genesis 41:1 -8)
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.  And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke. And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
And, behold, seven thin ears and blasted with the east wind sprung up after them. And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

(Daniel 2:2)
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

(Daniel 2:3)
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
(Daniel 2:4)
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
(Daniel 2:5)
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
(1 Samuel 15:33)
And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.

(Ezra 6:11)
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

(Daniel 2:6)
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

(Daniel 2:7)
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
(Daniel 2:8)
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
(Daniel 2:9)
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
(Daniel 2:10)
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
(Daniel 2:11)
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
(Daniel 2:12)
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
(Daniel 2:13)
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
(Daniel 2:14)
Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
(Daniel 2:15)
He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
(Daniel 2:16)
Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
(Daniel 2:17)
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
(Daniel 2:18)
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
(Daniel 2:19)
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
(Daniel 2:20)
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
(Daniel 2:21)
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
(Daniel 2:22)
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
(Deuteronomy 29:29)
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
 

(Isaiah 45:3)
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

(Daniel 2:23)
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

(Philippians 4:13)
I can do all things through Christ which strengtheneth me.

(Proverbs 16:1)
The preparations of the heart in man, and the answer of the tongue, is from the LORD.

(Daniel 2:24)
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
(Daniel 2:25)
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

When you kneel before God, you can stand before men


(Daniel 2:26)
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
(Daniel 2:27)
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
(Daniel 2:28)
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

(Daniel 2:29)
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
(Daniel 2:30)
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
(Daniel 2:31)
Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
TER'RIBLE, a. [L. terribilis, from terreo, to frighten.]
 1. Frightful; adapted to excite terror; dreadful; formidable.
 Prudent in peace, and terrible in war.
 The form of the image was terrible. Dan 2.
 2. Adapted to impress dread, terror or solemn awe and reverence.
 The Lord thy God is among you, a mighty God and terrible. Deu 7.
 Let them praise thy great and terrible name, for it is holy. Psa 99.
 He hath done for thee these great and terrible things, which thine eyes have See n. Deu 10.
 3. adv. Severely; very; so as to give pain; as terrible cold; a colloquial phrase.





(Daniel 2:32-33)
This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, His legs of iron, his feet part of iron and part of clay.
(Daniel 2:34)
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
(Daniel 2:35)
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
(Daniel 2:36)
This is the dream; and we will tell the interpretation thereof before the king.
(Daniel 2:37)
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
(Daniel 2:21)
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
  1. Head of Gold-Currrent Babylonian Kingdom under Nebuchadnezzar-Conquered by Medo-Persians, who did not destroy Babylon (Babylon ruled from 606-539 B.C.), Babylon was the secondary capital
  2. Silver-Medo-Persian Empire-Cyrus, (of mixed parents, Persian and Mede) the "Persian Empire", who conquered, but did not destroy, Babylon was secondary capital.  (539-332 B.C.)
  3. Brass-Greek Empire-Alexander the Great conquered the Persians (kingdom was later divided by four generals (20/21 July 356 – 10/11 June 323 BC))  His four generals divide it up after he dies a young man, having had nothing left to conquer. This is the 400 silent year period, more or less.  According to Josephus, Alexander was shown the book of Daniel's prophecy, presumably chapter 8, which described a mighty Greek king who would conquer the Persian Empire. He then proceeded to spare Jerusalem and pushed south, conquering his way into Egypt. 
  4.  Iron mixed with Clay-Ancient Roman Empire (68 B.C.)-Splits up, never conquered, revived in the last days
THE FEET ARE BROKEN-WHAT HAPPENS TO A STATUE OF BROKEN FEET?

(Daniel 2:38)
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
1 Corinthians 12:12-25: THE BODY OF CHRIST
(Daniel 2:39)
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
(Daniel 2:40)
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
(Daniel 2:41)
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
(Daniel 2:42)
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
(Daniel 2:43)
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
(Daniel 2:44)
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
(Daniel 2:45)
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
(Daniel 2:46)
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
OBLA'TION, n. [L. oblatio, from offero; ob and fero, to bear or bring.]
 Any thing offered or presented in worship or sacred service; an offering; a sacrifice.
 Bring no more vain oblations. Isa 1.

(Genesis 41:43)
And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

(Daniel 2:47)

The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

(Deuteronomy 29:29)
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
 
(Isaiah 45:3)
And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.

(Daniel 2:48)
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
(Psalms 68:18)
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

(Ephesians 4:8)
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

(Daniel 2:49)
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Daniel Chapter 3

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